Migration

 This blog is moved to the following Website:

Https://awaitorsofmahdi.ir 

LIES IN SUNNI BOOKS!

 

🔻Shu'ba says:

🔹ما اعلم احدا فتش الحدیث کتفتیشی وقفت على أن ثلاثة ارباعه کذب

🔸I do not know anyone who has studied the hadiths as much as I have; I found out that three quarters of the hadiths are false and forged!

📚Syar Aalam Nubala ، v. 7 ، p. 226

 

 

🔻Yahya Ibn Mu'in says:

🔹و أی صاحب حدیث لا یکتب عن کذاب ألف حدیث

🔸Which narrator do you know who does not have a thousand narrations from each liar?

📚Tareekh Baghdad, vol. 1, p. 43

 

🔻Zahabi writes:

🔹کم وضع الرافضة فی فضل أهل البیت وعارضهم جهلة أهل السنة بفضائل معاویة بدأ وبفضائل الشیخین 

🔸The Rafidis have fabricated hadiths on the virtue of the Ahl al-Bayt, and the ignorant Sunnis have fabricated hadiths about virtues of  Mu'awiyah, Abu Bakr, and Umar to oppose the rawafidh!

📚Lisanul mizan, vol. 1, p. 207

🔻Muhammad Ibn Aqeel quotes Ibn Naftawiyyah and says:

🔹إن أكثر الأحاديث الموضوعة في فضائل الصحابة افتعلت في أيام بني أمية ، تقرباً إليهم

🔸Most of the false hadiths in the virtues of the Sahaba were fabricated during the time of the Umayyads.

📚Sharh e Nahjul Balaghaby Ibn Abi Al-Hadid, Dar al-Kitab al-Alamiya, vol. 11, p. 27

🔻Hammad Ibn Zayd quotes:

🔹وضعت الزنادقة على رسول الله صلى الله علیه وسلم اثنى عشر ألف حدیث بثوها فی الناس

🔸The Zondiqs fabricated 12,000 narrations and published them among the people.

📚Al-Tamhid for him in the world of meanings and principles, Al-Bakri, vol. 1, p. 44

❓The #Question is that what are the Zondiqs Ahadith doing in YOUR books?❗️

Where the wives of Prophet PBUH members of AhlulBayt? [Quran + Sahih Hadith]

✨The verse of Purification. 📚Surah: 33 Ayah: 32 -33👇

يا نِساءَ النَّبِيِّ لَستُنَّ كَأَحَدٍ مِنَ النِّساءِ ۚ إِنِ اتَّقَيتُنَّ فَلا تَخضَعنَ بِالقَولِ فَيَطمَعَ الَّذي في قَلبِهِ مَرَضٌ وَقُلنَ قَولًا مَعروفًا

O wives of the Prophet! You are not like any other women: if you are wary [of Allah], then do not be complaisant in your speech, lest he in whose heart is a sickness should aspire, and speak honourable words. 

وَقَرنَ في بُيوتِكُنَّ وَلا تَبَرَّجنَ تَبَرُّجَ الجاهِلِيَّةِ الأولىٰ ۖ وَأَقِمنَ الصَّلاةَ وَآتينَ الزَّكاةَ وَأَطِعنَ اللَّهَ وَرَسولَهُ ۚ إِنَّما يُريدُ اللَّهُ لِيُذهِبَ عَنكُمُ الرِّجسَ أَهلَ البَيتِ وَيُطَهِّرَكُم تَطهيرًا

Stay in your houses and do not display your finery with the display of the former [days of] ignorance. Maintain the prayer and pay the zakāt and obey Allah and His Apostle.
Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification.

➖➖➖

1️⃣

🔻in the above verses, when Allah is referring to the wives of the Prophet (s.a.w), the feminine plural pronoun is used, such as: 

من يات منكن - و من يقنت منكن - لستن - ان اتقيتن - تخضعن - وقرن - بيوتكن  

🔺But in the verse of purification, the masculine plural pronoun is used, such as:

 ليذهب عنكم - ويطهركم

🔶So it turns out that the addressee in the verse of purification is different from the addressee in the verses before and after the verse of purification.

2️⃣

 The wives of the Holy Prophet (PBUH) were numerous and lived in different houses. Therefore, in verse 32, the sentence (وقرن في بيوتكن) [Stay in your Boyout (houses) ] is mentioned. whereas if the verse of purification included the wives of the Prophet (s.a.w) as well, the sentence (Ahl al-Boyout / people of the houses) should be written but now (Ahl al-Bayt / people of the house ) is written.

3️⃣

According to the Sahih Muslim + other narrations, when the verse of purification was revealed, the Holy Prophet (PBUH) placed Imam Ali, Fatima, Hassan and Hussein under the Kisaa (cloak) and recited the holy verse.

👇 Here is the Sahih Muslim narration:

 قَالَتْ عَائِشَةُ خَرَجَ النَّبِيُّ صلي الله عليه وسلم غَدَاةً وَعَلَيْهِ مِرْطٌ مُرَحَّلٌ مِنْ شَعْر أَسْوَدَ فَجَاءَ الْحَسَنُ بْنُ عَلِيّ فَأَدْخَلَهُ ثُمَّ جَاءَ الْحُسَيْنُ فَدَخَلَ مَعَهُ ثُمَّ جَاءَتْ فَاطِمَةُ فَأَدْخَلَهَا ثُمَّ جَاءَ عَلِيٌّ فَأَدْخَلَهُ ثُمَّ قَالَ (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا).

📚Sahih Muslim v.7 p.130 h.6414

4️⃣

It is stated in Sahih Muslim that Zayd ibn Arqam was asked whether the wives of the Prophet (PBUH) are called Ahl al-Bayt of the Prophet or not? He replied that a man's wife is not considered a member of the family because a woman may live with a man for years, but at the end of her life she divorces and goes to her father's house and is considered a member of the father's family:

 إنّ زيد بن أرقم سئل عن المراد بأهل البيت هل هم النساء ؟ قال: لا / وأيم اللّه ، إنّ المرأة تكون مع الرجل العصر من الدهر ، ثمّ يطلّقها ، فترجع إلي أبيها وقومها.

5️⃣

The wives of the Prophet have not claimed that the verse of purification includes them, rather they have quoted the opposite, such as Umm Salma, who said that after the revelation of the verse of purification and honoring the Holy Prophet Ali and Fatima and Hassan and Hussein (as), I went forward and I asked the Prophet PBUH whether I am also a member of Ahl al-Bayt or not? The Prophet PBUH replied: You are a good person and you are not a member of the Ahl al-Bayt, but you are one of the wives of the Prophet. 👇

عن أمّ سلمة، أنّ النبي صلي الله عليه وسلم جلل علي الحسن والحسين وعلي وفاطمة كساء ثمّ قال : «اللهم هؤلاء أهل بيتي وحامّتي أذهب عنهم الرجس وطهّرهم تطهيراً. فقالت أم سلمة : وأنا معهم يارسول الله ؟ قال: إنّك علي خير. هذا حديث حسن صحيح . وهو أحسن شئ روي في هذا الباب.

📚Sunan Trimidhi v.5 p.361

رواه الحاكم قائلا: هذا حديث صحيح علي شرط البخاري ولم يخرجاه. المستدرك: 2/ 416، 3/ 146.

🔺Al-Hakim said: This narration is Sahih according to the criteria of Bukhari. 📚Mustadrak 2 / 416. 3/146

➕ Next Hadith 👇

وروي أيضاً عن عن عمر بن أبي سلمة قال: (لما نزلت هذه الآية علي النبي (صلي الله عليه وآله): (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرا) في بيت أم سلمة، فدعا فاطمة وحسناً وحسيناً، فجللهم بكساء وعلي خلف ظهره، فجلله بكساء، ثم قال: اللهم، هؤلاء أهل بيتي، فاذهب عنهم الرجس وطهرهم تطهيراً، قالت أم سلمة: وأنا معهم يا رسول الله؟ قال: أنت علي مكانك وأنت إلي خير).

وقال بعد نقل رواية اخري بعد ذلك: هذا حديث صحيح علي شرط مسلم ولم يخرجاه. المستدرك: 2/ 416.

🔺This narration is Sahih according to the criteriteria of Bukhari and Muslim. 📚Mustadrak 2/416

➕ 

In the narration narrated by Suyuti, Tabarani and Ahmad ibn Hanbal, it is stated that Umm Salma said that: "I went forward and took the side of Kisaa to enter. The Holy Prophet (PBUH) took the Kisaa from my hand and pulled it and did not allow me to enter the cloak:

 عن أمّ سلمة أنّها قالت: «فرفعت الكساء لأدخل معهم فجذبه من يدي وقال: إنّك علي خير .

📚Musnad Ahmad v. 6 p.323

📚Al Mu'jam Al Kabir Tabarani Vol. 3 p. 53

📚Al-Dur al-Manthur v.5 p.198

➖➖➖➖

Therefore, if someone gonna  claim that the wives of the Prophet (s.a.w) are also included among the Ahl al-Bayt, and the verse of their purification includes them as well, then he should take the cloak from the hands of the Prophet and forcefully pull the wives of the Prophet inside it.

Why does the Quran say The moon is Light?

❓ #Question 

🚹A member:

What is the meaning noor??

Is it light or derived light??

But Moon not emits light

Quran says moon is a light in 10:5

📝 Answer: Quran 10:5

📖 «جَعَلَ الشَّمْسَ ضِیاءً وَ الْقَمَرَ نُوراً»

"It is He who made the sun a shining light and the moon a derived light.."

🌞The word used after Sun is= Ziyaa' , ضِیاءً

🌓The word used after Moon is= Noora , نُوراً

"Ziyaa'" is such light that it is from the object itself, like the sun. And the word "Noor" is the radiation it receives from other than itself; Like the moon. And the word of God is carried on these meanings.

In theTafseer Nimouna, Regarding the difference between Zia and Noor,  we read: "God made the sun the source of production of light, while the light of the moon is acquired, and originates from the sun. This difference seems more correct according to some verses of the Qur'an; Because in Surah Nooh we read:

«وَجَعَلَ الْقَمَرَ فيهِنَّ نُورًا وَعَعَلَعَلَ الشَّمْسَ سِراجاً [Noah / 16]

He has made the moon a light in the heavens, and the sun a shining lamp. 

And in Surah Al-Furqan we read:

«وَ جَعَلَ فیها سِراجاً وَ قَمَراً مُنیراً[فرقان/۶۱]

"And in the midst of it He created a bright lamp and a shining moon!" 

Considering that the "seraj" (lamp 💡) emits light from itself and is the source of light, and the sun is likened to the "Sera j"💡 in the above two verses, it becomes clear that in the verses under discussion, this difference is very appropriate.

➖➖➖

💬Considering the probability that the Quran isn't from God, and is written by an uneducated man from among the desert of Arabia where lived the most savage nation of 1400 years ago, far from any source of education.  there were only 17men in the whole land of Arabia who could read and write and that was the highest degree of the education there, how could suddenly such words of science pop up among such society out of nowhere?  and if Quran is not sent from God, then it must have been a normal process of making it right? Why is nowhere else such a sample found?
_____
Don't forget to ask us your questions.
____

 O Rasulallah! You dont know what did your Ummah do to you Hussain after you left....

Prophet Muhammad PBBUH
 Hassan and Hussain are the Masters of the Youth of Paradise
 I am from Hussain and Hussain is from me. Allah loves those who love Husayn
 He who loves me and loves these two.... will be with me at my place on the Day of Resurrection



🖤صلی الله علیک یا سیدنا الغریب یا سیدنا العطشان یا سیدنا المظلوم

Hadith- Imam Kadhim PBUH

Happy the birthday of Imam Kadhim PBUH to everyone

His father: Imam Sadiq PBUH
His son: Imam Reza PBUH


Imam Kadhim PBUH:

"The Donya (temporary life) is like the water of the ocean, that whomever drinks it, will become more thirsty, and it ends up in his death"

Tawassul- Part 3

 Narrated Anas:

Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to make Tawassul to our Prophet toward You for rain, and You would bless us with rain, and now we make Tawassul to his uncle. O Allah ! Bless us with rain."(1) And so it would rain.

Reference

: Sahih al-Bukhari 1010

By paying close attention to this narration, we realize that this narration confirms the principle of Tawassul.
The mere fact that Umar agreed to do Tawassul to the uncle of the Holy Prophet (PBUH) is a proof of the permission to Tawassul . Sayyid Ahmad ibn Sayyid Zini Dahlan says about this hadith:

«إنما استسقي عمر بالعباس ولم يستسق بالنبي ليبين للناس جواز الاستسقاء بغير النبي و أن ذلک حرج فيه ، وأما لاستسقاء بالنبي فکان معلوما عندهم فلربما أن بعض الناس يتوهم أنه لا يجوز الاستسقاء بغير النبي، فبين لهم عمر باستسقائه بالعباس الجواز ولو استسقي بالنبي لربما يفهم منه بعض الناس أنه لايجوز الاستسقاء بغيره.
[2]

If Umar did Tawassul to Abbas, it was to prove that doing Tawassul to someone other than the Messenger of God is also permissible, and making Tawassul to someone other than the Prophet is not a problem. Perhaps people thought that makin Tawassul to the Prophet (peace  be upon him) was permissible. The second caliph informed the people that it was permissible to do Tawassul to other than him too. "If the second caliph had done Tawassul to the Prophet instead, the people might have been deluded and understood that only making Tawassul to the Prophet (peace be upon him) is permissible."

In the same book, Zeinabi Dahlan points to another point about the hadith of Tawassul Umar and says:

«قال بعض العارفین: وفی التوسل عمر بالعباس دون النبی نکتة اخری أیضا زیادة علی ما تقدم وهی شفقة عمر علی الضعفاء المؤمنین، فإنه استسقی بالنبی  لربما استأخرت الاجابة، لان‌ها معلقة بإرادة الله تعالی ومشیئته فلو تأخرت الاجابة، ربما تقع وسوسة واضطراب لمن کان ضعیف الایمان به سبب تأخر الاجابة، به خلاف ما إذا کان التوسل به غیر النبی، فإنها لو تأخرت الاجابة لاتحصل تلک الوسوسة ولاذلک الاضطراب.
[3]

 Some mystics say: There is another point in Umar appealing to Abbas, and that is to prove Umar's mercy and compassion for the weaknesses of the believers. Because if he had begged the Prophet, it might have rained later; Because it is possible that God's wisdom is that man's prayer will not be answered. If it rained later, those who had just converted to Islam might have said that this prophet could do nothing, and their faith would have weakened, and they would have been tempted and anxious. "But in doing Tawassul to ekse than the Prophet (peace be upon him), if the the prayer is delayed to get fulfilled, it will not lead to the temptation and anxiety of the people."


The Wahhabis say, "Only Tawassul to the Dua of individuals is permissible, and Tawassul to the individuals themselves, is not permissible." But this narration is contrary to the Wahhabi belief because this narration says: ": «اللهم إنا کنّا نتوسل بنبینا»"
 In this part, the word is "بنبینا (we do Tawassul to the Prophet)",
 and not "بدعاء نبینا (we do Tawassul to the Dua of the prophet)"
 and this means that doing Tawassul to the self of individuals is also permissible. When doingTawassul to the individuals is proven, it does not matter if he is alive or dead.

 The important thing is that God hears our voice and we have brought a person as a mediator so that God will fulfill our need because of the position and reputation that that person has with him.
 So it does not matter if the righteous intermediary is alive or dead, Because even if he is alive without God's permission, nothing will be done.

References

[1]. Bukhari, Al-Jame 'Al-Sahih Al-Mukhtasar, vol. 3, p. 1360. Dar Al-Nashr, Dar Ibn Kathir, Al-Imamah - Beirut - 1407 - 1987, Printing, third, research, d. Mustafa Deeb Al-Bagha
[2]. Zain delahan . Sayyid Ahmad, Al-Darr Al-Sunnah Fi Al-Rad Ali Al-Wahhabiya, printed by Al-Ahbab School, p. 34
[3]. The same