Amir al-Mu'minin's view on Abu Bakr and Omar Part1 [Scanned books] / Part 1

Opponents of the Ahl al-Bayt (as) claim that the Amir al-Mo'minin; ImamAli (pbuh) had a nice and friendly relationship with the three caliphs, and to prove this myth, they used lies such as Umm Kulthum's marriage to Umar, naming the children of Imam Ali (pbuh) after the caliphs, and so on...

However, we have already given a detailed and conclusive answer to these false Shubahat ;But this time and in this article, we try to expose the view point and opinion of Amir al-Mo'minin (pbuh) about the caliphs, from the most Sahih Sunni books, and and let our dear readers to judge by themselves.

According to the authentic narrations of al-Sindi, which are mentioned in the most authentic Sunni books, Amir al-Mo'minin (pbuh) has never had friendly relations with the three caliphs; Rather, he considered them as liars, Sinners, Deceivers, Traitors, Oppressors,Tyrants and so on..

Before presenting the evidence, we note that our aim is not to insult anyone's sanctity; Rather, it is only to quote from Sunni books, with the Sahih source and Isnad. And we leave the judgment to our dear Shia and Sunni readers.

Muslim Neyshabouri, in his book 'Sahih', narrates a long narration from Omar ibn al-Khattab who said to Amir al-Mo'minin (PBUH):

فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ -صلي الله عليه وسلم- قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ -صلي الله عليه وسلم- فَجِئْتُمَا  تَطْلُبُ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ قَالَ رَسُولُ اللَّهِ -صلي الله عليه وسلم- « مَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ». فَرَأَيْتُمَاهُ كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ وَأَنَا وَلِيُّ رَسُولِ اللَّهِ -صلي الله عليه وسلم- وَوَلِيُّ أَبِي بَكْرٍ

 فَرَأَيْتُمَانِي كَاذِبًا آثِمًا غَادِرًا خَائِنًا.

After the death of the Messenger of God (may God bless him and grant him peace), Abu Bakr said: I am the Wali (successor) of the Messenger of God. Abu Bakr said: The Messenger of God said: We do not inherit anything, what remains is a charity and you introduced him as a liar, a sinner, a deceiver and a traitor, while God knows that Abu Bakr is truthful and religious. And he was a follower of the truth. After the death of Abu Bakr, I became the Wali (successor) of the Prophet and Abu Bakr, and again, you two called me a traitor, a deceitful liar, and a sinner

Then, at the end of the narration, [mar ibn al-Khattab makes Amir al-Mo'minin and Abbas to admit:

 قَالَ أَكَذَلِكَ قَالاَ نَعَمْ 

"Do you confirm what I have said?" They both said, "Yes."

Sahih Muslim, vol. 3, p. 1378, p. 1757

النيسابوري، مسلم بن الحجاج أبو الحسين القشيري (متوفاي261هـ)، صحيح مسلم، ج 3، ص 1378، ح 1757، كِتَاب 

الْجِهَادِ وَالسِّيَرِ، بَاب حُكْمِ الْفَيْءِ، تحقيق: محمد فؤاد عبد الباقي، ناشر: دار إحياء التراث العربي - بيروت.

The same narration has been narrated in other Sunni books with the interpretation of "oppressor and tyrant" and even Albani the wahhabi, has also considered it as being Sahih

قَالَ وَأَنْتُمَا تَزْعُمَانِ أَنَّهُ كَانَ فِيهَا ظَالِمًا فَاجِرًا وَاللَّهُ يَعْلَمُ أَنَّهُ صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ سَنَتَيْنِ مِنْ إِِمَارَتِي فَعَمِلْتُ فِيهَا بِمِثْلِ مَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلي الله عليه وسلم وَأَبُو بَكْرٍ وَأَنْتُمَا تَزْعُمَانِ أَنِّي فِيهَا ظَالِمٌ فَاجِرٌ.

Omar said: You two believed that Abu Bakr was Oporessor and Tyrant in this case; While God knows, He was honest, benevolent, and a follower of the truth. After Abu Bakr, I stood in charge of the administration of Fadak for two years, and I had the same behavior as the Messenger of God (PBUH) and Abu Bakr; But you believed that I was an Oppressor and Tyrant.

الباني ، محمد ناصر الدين (متوفاي 1420هـ)، التعليقات الحسان علي صحيح إبن حبان ، ج9 ، ص319 ـ 320.

Al-Albani, Muhammad Nasser al-Din (d. 1420 AH), Al-Tasliqat al-Hasan al-Sahih ibn Hanban, vol. 9, pp. 319-320.

At the end of the narration, Al-Albani states that the source of this narration is Sahih.

The same narration is also mentioned in the authentic book of Ibn Habban with the research of Shoaib Al-Arnaout the Wahhabi, and this fanatical Wahhabi has also admitted that this source is Sahih.
According to these two narrations, Amir al-Mo'minin (PBUH) believed that Abu Bakr and Omar were "liars, evildoers, deceiver, traitors, oppressors and tyrants."

The interesting fact is that in Sahih Bukhari, these traits are considered as characteristics of hypocrites. Muhammad ibn Ismail writes in his book Sahih Bukhari:

حدثنا سُلَيْمَانُ أبو الرَّبِيعِ قال حدثنا إِسْمَاعِيلُ بن جَعْفَرٍ قال حدثنا نَافِعُ بن مَالِكِ بن أبي عَامِرٍ أبو سُهَيْلٍ عن أبيه عن أبي هُرَيْرَةَ عن النبي صلي الله عليه وسلم قال آيَةُ الْمُنَافِقِ ثَلَاثٌ إذا حَدَّثَ كَذَبَ وإذا وَعَدَ أَخْلَفَ وإذا أؤتمن خَانَ.

It is narrated from Abu Hurayrah that the Messenger of God (PBUH) said: The signs of a hypocrite are three things: When he speaks, he lies. When he makes a promise, he breaks it, and whenever he is entrusted, he betrays.

حدثنا قَبِيصَةُ بن عُقْبَةَ قال حدثنا سُفْيَانُ عن الْأَعْمَشِ عن عبد اللَّهِ بن مُرَّةَ عن مَسْرُوقٍ عن عبد اللَّهِ بن عَمْرٍو أَنَّ النبي صلي الله عليه وسلم قال أَرْبَعٌ من كُنَّ فيه كان مُنَافِقًا خَالِصًا وَمَنْ كانت فيه خَصْلَةٌ مِنْهُنَّ كانت فيه خَصْلَةٌ من النِّفَاقِ حتي يَدَعَهَا إذا أؤتمن خَانَ وإذا حَدَّثَ كَذَبَ وإذا عَاهَدَ غَدَرَ وإذا خَاصَمَ فَجَرَ.

It is narrated from Abdullah Ibn Umar that the Messenger of God (PBUH) said: There are four characteristics that if all of them are in a person, he is a pure hypocrite, and whenever one of these characteristics is in a person, he has a characteristic of hypocrites until he abandons it. Those charestristics are: 

When he is entrusted, he betrays. When he speaks, he lies. When he makes a commitment, he deceives. And whenever he is at enmity with someone, he oppresses.

صحيح البخاري، كتاب الإيمان، بَاب عَلَامَةِ الْمُنَافِقِ ، ح33 و 34.

Sahih al-Bukhari, The Book of Faith, Bab al-'Alam al-Manafiq, H 33 and 34.   

You can see that all the above attributes that were mentioned by the Messenger of God about the hypocrites and even more so, according to Amir al-Mo'minin, Imam Ali (PBUH)'s belief existed in Abu Bakr and Omar

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Now our question from the awakened consciences is, How is it possible that Amir al-Mo'minin (PBUH) makes his daughter marry someone, whom he considers him as a "Liar, a Sinner, a Deceiver, a Traitor, an Oppressor and a Tyrant" ?!

How is it possible that Amir al-Mo'minin (PBUH)  choose the names of his beloved children after the names of those whom he believes that are have collected all the moral attributes of hypocrites together in them? !!!

Good Luck

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Find more

Who is Siddiq and Faruq??

Abubakr Siddiq & Omar Farooq
.... or Ali ?

🔺'Siddiq Akbar & Faruq Azam' nicknames of Imam Ali PBUH or Abubakr & Omar? ⁉

#Siddiq_Akbar_Faruq_Azam Part1

🔹According the authentic sources of both Sunni and Shia, the titles: Siddiq Akbar & Faruq Azam were given to Imam Ali PBUH by Prophet Muhammad PBUH. But they were related to Abubakr and Omar by Jews for the first time.

🔻Documented by Sunni elders: Muhammad ibn Talah Shafi'i in Al-Salat, Tabari in Kabir, Baihaqi in Sunn and Ibn Abi al-Hadid In The Sharhul Nahj al-Balagha, they quote from Ibn 'Abbas, Salman, Abidar and Haqqifah that the Prophet, peace be upon him, pointing at Ali ibn Abi Talib by his hand, he said:

🔸«ان هذا اول من آمن بی و اول من یصافحنی یوم القیامة و هذا الصدیق الاکبر و هذا فاروق هذه الامة یفرق بین الحق و الباطل»

🔺"Surely Ali was the first to believe in me, and the first to be with me on the Day of Judgment. Ali is Sadiq Akbar, and the Farouq of this Ummah, and separates the truth from falsehood."

___

According to Sunni elders, the nickname "Farooq" was given by the Jews to 'Omar ibn al-Khattab.' for the first time.

Ibn Shahab says:

• "The People of the Book were the first to call Omar 'Farooq' and the Muslims were impressed by this word, and we have not received anything from the Prophet of Islam (peace be upon him) in this regard"

 (Tabaqat al-Kubra; vol. 3, p. 270) [Strong Sunni source]
 (Tarikh Damishq; vol. 44, p. 51) [Sunni source]
 (Tarikh Tabari; vol. 3, p. 267 ) [Sunni source]
(Asad al-Ghaba; vol. 4, p. 57.) [Strong Sunni source]

___

Full scanned pages of the Sunni books and isnad:
Download:
File 1 
File 2

#i_beg_your_thinking_ability

Caliphs and the Jews

The relationship between the Jews and the Caliphs

There is no doubt that there were connections between Jews and the Caliphs, as we will find out by paying a little attention in the history of the Prophet PBUH and the beginning of Islam.

 Of course, as long as the Holy Prophet (PBUH) was alive, the Caliphs hid this relationship as much as it was possible, but when the Holy Prophet PBUH passed away, the Caliphs not only made this connection public by taking over the Caliphate, but they also caused a great deal of Jewish influence in Islam, as exemplified in some cases:

 أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ دَخَلَ عَلَى عَائِشَةَ وَهِيَ تَشْتَكِي وَيَهُودِيَّةٌ تَرْقِيهَا، فَقَالَأَبُو بَكْرٍ ارْقِيهَا بِكِتَابِ اللَّهِ.

Abubakr Siddiq entered the Ayesha, and she was suffering from illness, and a Jewish woman was praying for her (the wife of the messenger of Allah!). So Abubakr said: Pray for her from the book of Allah (Torah)

(Imam Malik- Al-Muwatta, vol. 2 , p. 943) [Strong Sunni source]
(Imam Shafi;i- Kutab Al-Umm, vol. 7 , p. 241) [Strong Sunni source]

The wife of Prophet (PBUH) goes to Torah in order to get Shifaa instead, rather than going to Quran of his own Prophet and husband. What does it mean??

فَقَالَأَبُو بَكْرٍ ارْقِيهَا بِكِتَابِ اللَّهِ یعني بالتورات والإنجیل

Abubakr said pray for her from the book of Allah, it means from the Torah and Gospel
(Al--Ayni- Umdatul Qari-Sharh on Sahih Bukhari, vol. 21 , p. 262) [Strong Sunni source]

Please note that

Imam Malik is the Imam of 1/4 of Ahlul Sunnah 

and

Imam Shafii is also the Imam of 1/4 of Ahlul Sunnah!

So that narration is as strong as accepted by half of the whole Ahlul Sunnah!

It is mentioned in important Sunni books that Omar and his daughter Hafsa were interested in the Torah and insisted tried to learn it. 

• One day, Omar came to the Prophet (PBUH) with a copy of the translation of the Torah and began to read. Meanwhile, the Prophet (PBUH) became very angry and annoyed. Abu Bakr sharply rebuked Omar. So the Prophet (PBUH) said: "Do not ask the People of the Book for anything as they will never guide you because they themselves are misguided. If Moses (pbuh) were alive and lived among you, it would not have been permissible for him except to follow me."

(Musnad Ahmad, vol. 3, p. 387) [Strong Sunni source]

•  Once again, Omar brought a book from a Jew to the Prophet (PBUH). He destroyed it and said, "Do not follow the Jews." They were perished, and will perish you too. ”

(Kanz al-Amal, vol. 1, p. 371) [Shia source]

•  "Omar told a person to make an Umrah pilgrimage if he went to Jerusalem."

 (Kunz al-Amal, Khabar 38194) [Shia source]

•   "Omar himself, while entering Jerusalem, said Labik Allahuma Labik (like the Jews) and made a 'Davoodi' (Jewish) prostration."

(Kanz al-Amal, Khabar 38191) [Shia source]

• It is also narrated that Omar used to attend the schools of the People of the Book (Jews) in Medina. 

(Al-Dar Al-Manthur, vol. 1, p. 90) [Strong Sunni source]

•  "Omar organized a private meeting with the Jewish jurisprudential leader in order to obtain knowledge from the Jews."

(Tanslation of Tarikh Tabari, Volume 5, page 1788) [Sunni source]

Sayouti states below the Ayah 97 of Surah al-Baqarah:

• Omar, the second Caliph said: "I always used to attend the meeting of Jews in their schools at the region of 'Rohha' on their teaching days, and Jews used to tell me: 'neither of your companions is has connection with us more than you, and you are the most honorable person from among them in our opinion because you're the only one who keeps his connection such strongly with us' "

(Al-Darr al-Manthur, vol.  1, p. 90) [Strong Sunni source]

According to Sunni elders, the nickname "Farooq" was given by the Jews to 'Omar ibn al-Khattab.' for the first time.

Ibn Shahab says:

• "The People of the Book were the first to call Omar 'Farooq' and the Muslims were impressed by this word, and we have not received anything from the Prophet of Islam (peace be upon him) in this regard"

 (Tabaqat al-Kubra; vol. 3, p. 270) [Strong Sunni source]
 (Tarikh Damishq; vol. 44, p. 51) [Sunni source]
 (Tarikh Tabari; vol. 3, p. 267 ) [Sunni source]
(Asad al-Ghaba; vol. 4, p. 57.) [Strong Sunni source]

For more info and see the full Isnad and sources from Sunni books, read this

The usurpers of the Caliphate, on the one hand, forbade the people from writing hadiths and asking about the meanings of the Qur'an (for 100 years!), and on the other hand, led them to the knowledges from the People of the Book.

(Az-Zahabi, Tazkiratul Hifaz, vol. 10, p. 223;) [Sunni source]

They quoted the Messenger of God (pbuh) as saying:

• "Do not narrate from me, but narrate from the children of Israel!"

(Sunan Abi Dawood; vol. 2, p. 180). [Strong Sunni source]
 (Kunz al-Amal, vol. 10, p. 223;) [Shia source]

Jewish scholars such as Ka'b al-Ahbar, Wahb ibn Maniya, Abdullah ibn Salam, etc., officially and with the support of the Caliphe's government, propagated their falsehoods. Thus, the falsehoods of the People of the Book were widely spread among Muslims. Ka'b trained many students among Muslims, such as Abu Musa al-Ash'ari, Abu Hurayrah, Omar ibn al-Khattab, Abdullah ibn Omar, Abdullah ibn Zubayr, and so on.Omar also tried to make Ka'b look more honorable
(Al-Darr al-Manthur, vol. 4, p. 57, and vol. 6, p. 285.) [Strong Sunni source]

At the behest of Omar, Tamim Dari began to read stories before Friday prayers at the Prophet's Mosque.

 The storytellers read aloud the stories of the distorted Torah.
The storytellers spread rapidly with the support of the caliphs.
(History of Medina, vol. 1, p. 11)  [Strong Sunni source]

Now you may get your answer that where do the Isra'iliyyat in islam come from.

The usurping government established many innovations in Islam by the support of Jews and relying on the 

Jewish sciences and elements and their experience and expertise in distorting religions.The result of these efforts led to the fact that among the Muslims: "There was nothing left of Islam, but a name, and of the Qur'an except a writing."
Imam Sadiq (PBUH) said: "People were not left with anything from what the Messenger of God (PBUH) had brought except that the Ka'bah was their qibla"
(Mahasan, vol. 1, p. 156)

In the end, the result was that the Jews who dreamed to go to Quds for years, but were'nt able to go there, convinced the second Caliph to conquer the Quds, and then entered there while they were saying: "Labbaik Allahumma Labbaik". The second Caliph intended the Hajjul Umrah..
M.r Kaabul Ahwar showed him a region and told him to build up a Mosque there, for that is a holy land. Therefore, they built up their temple by the hands of Muslims, they themselves could not overcome the Romans same as the Crusades in which Jews couldn't overcome Muslims so used Christians to overcome the Muslims

Helpful Websites:
Islam Peaceful Religion
Wali al-Asr a.j

Why did Imam Ali (as) name his three children Omar, Abu Bakr and Othman??

Shubha: 

 Shiites claim that the first and second caliphs attacked the house of Fatima (may God be pleased with her), while we all know that Ali (may God bless him and grant him peace) has named several of his children after the caliphs (who are alleged to have been Fatima's killers). This shows that the caliphs are free from such slanders. Does anyone name his children after his wife's killer?

Summary:

Short answer:

Naming Abu Bakr:

First: If the Amir al-Mominin (PBUH) was to name his son after Abu Bakr, he would have chosen Abubakr's original name (Abd al-Ka'bah, Atiq, Abdullah, etc., plus the existing differences) and not his nickname
 Secondly: Abu Bakr was the nickname of the son of Ali (as) and the choice of the nickname for individuals is not exclusive to the father of the child; Rather, the person himself chose his nickname according to the events that took place in his life.
Thirdly: According to a saying, Amir al-Mominin (PBUH) named this son of him 'Abdullah', who was 25 years old at Karbala battle.Abu al-Faraj Isfahani writes:

قتل عبد الله بن علي بن أبي طالب، وهو ابن خمس وعشرين سنة ولا عقب له.

Abdullah bin Ali, 25, was martyred in Karbala.

الاصفهاني، أبو الفرج علي بن الحسين (متوفاي356)، مقاتل الطالبيين، ج 1، ص 22.

Therefore, the year of Abdullah's birth was at the beginning of Imam Ali's caliphate, when he had the sharpest criticism of the previous caliphs.

Naming Omar:

Firstly, one of Omar's habits was to change people's names, and according to Omar's personal historians, Omar gave him this name and became known by that name
Blazeri writes in Ansab al-Ashraf

وكان عمر بن الخطاب سمّي عمر بن عليّ بإسمه.

'Omar ibn al-Khattab named Ali's son after his own name, 'Omar

Al-Balazari, Ahmad ibn Yahya ibn Jabir (d. 279 AH), Ansab al-Ashraf, vol. 1, p. 297

البلاذري، أحمد بن يحيي بن جابر (متوفاي279هـ)، أنساب الأشراف، ج 1، ص 297.

 Dhahabi writes in Siar Alam Nubala:

ومولده في أيام عمر. فعمر سماه باسمه.

He was born during Omar's lifetime, and Omar chose his own name for him

الذهبي، شمس الدين محمد بن أحمد بن عثمان، (متوفاي748هـ)، سير أعلام النبلاء، ج 4، ص 134، تحقيق: شعيب الأرناؤوط، محمد نعيم العرقسوسي، ناشر: مؤسسة الرسالة - بيروت، الطبعة: التاسعة، 1413هـ.

Sir al-'Alam al-Nabla ', vol. 4, p.134

Omar ibn al-Khattab has also changed the names of other people in history, of which we mention only three:

1. Ibrahim ibn al-Harith with Abd al-Rahman

عبد الرحمن بن الحارث.... كان أبوه سماه إبراهيم فغيّر عمر اسمه.

.His father named him Abraham; But Umar changed it and left Abdul Rahman

Al-isaba fi tamyiz Sahaba, vol. 5, p. 29

العسقلاني الشافعي، أحمد بن علي بن حجر أبو الفضل (متوفاي852هـ)، الإصابة في تمييز الصحابة، ج 5، ص 29، تحقيق: علي محمد البجاوي، ناشر: دار الجيل - بيروت، الطبعة: الأولي، 1412 - 1992.

2.Al-Ajda 'Abi Masruq with Abd al-Rahman

الأجدع بن مالك بن أمية الهمداني الوادعي... فسماه عمر عبد الرحمن.

Omar ibn al-Khattab changed the name of Ajda ibn Malik to Abdul Rahman

Al-isaba fi tamyiz Sahaba, vol. 1, p. 186 , n:425

العسقلاني الشافعي، أحمد بن علي بن حجر أبو الفضل (متوفاي852هـ)، الإصابة في تمييز الصحابة، ج 1، ص 186، رقم: 425، تحقيق: علي محمد البجاوي، ناشر: دار الجيل - بيروت، الطبعة: الأولي، 1412 - 1992.

3. Tha'albah ibn Sa'd by Moali

وكان إسم المعلي ثعلبة، فسماه عمر بن الخطاب المعلي.

The original name of the Moali was Tha'lba, which changed its life and left a Moali

Al-Ansab, vol. 1, p. 250

الصحاري العوتبي، أبو المنذر سلمة بن مسلم بن إبراهيم (متوفاي: 511هـ)، الأنساب، ج 1، ص 250.

Secondly

Ibn Hajar in his book Al-Asaba, chapter "Mentioning the name of Omar"

names twenty-one of the companions whose name were Omar:

1. Omar ibn al-Hakam al-Salmi;
2. Omar ibn al-Hakam al-Bahzi; 
3. Omar ibn Sa'd Abu Bakr al-Anmari;
4. Omar bin Saeed bin Malik; 
5. Omar ibn Sufyan ibn Abd al-Asad;
6. Omar ibn Abu Muslim ibn Abd al-Asad; 
7. Omar ibn Akramah ibn Abu Jahl;
8. Omar ibn Amr al-Lithi;
9. Omar ibn Umayr ibn Uday; 
10. Omar ibn Umayr is not attributed;
11. Omar ibn Awf al-Nakha'i; 
12. Omar ibn Lahaq; 
13. Omar ibn Malik; 
14. Omar ibn Mu'awiyah al-Ghazairi; 
15. Omar ibn Wahb al-Thaqafi; 
16. Omar bin Yazid Al-Kaabi; 
17. Omar Al-Aslami; 
18. Omar Al-Jami; 
19. Omar Al-Khathami;
20. Omar Al-Imani. 21. Omar bin Al-Khattab.

العسقلاني الشافعي، أحمد بن علي بن حجر أبو الفضل (متوفاي852هـ)، الإصابة في تمييز الصحابة، ج4، ص587 ـ 597، تحقيق: علي محمد البجاوي، ناشر: دار الجيل - بيروت، الطبعة: الأولي، 1412 - 1992.

Al-Ansab, vol. 4, pp. 587-597

Were these namings all due to their love to the second caliph?!

Naming Othman:

First of all

Imam Ali (PBUH) naming his son Othman, was neither due to the similarity to the name of 

the3rd Caliph, nor his interest in him. Rather, as the Imam (PBUH) said

he chose this name because of his interest in 'Uthman ibn Maz'un'

إنّما سمّيته بإسم أخي عثمان بن مظعون

I named my son after my brother Uthman bin Mazoun

الاصفهاني، أبو الفرج علي بن الحسين (متوفاي356)، مقاتل الطالبيين، ج 1، ص 23.

Maqatil attalibin a, vol. 1, p.23

Secondly 
Ibn Hajar Asqalani mentions twenty-six companions whose names were Othman. 

Is it possible to say that all these names were beause of the third caliph whether before him or after him?

1. Othman bin Abu Jahm Al-Aslami; 

2. Othman ibn Hakim ibn Abu al-'Uqs; 

3. Othman ibn Hamid ibn Zuhair ibn al-Harith; 

4. Othman bin Hanif Balmahl; 

5. Othman ibn Rabi'ah ibn Ahban; 

6. Othman ibn Rabi'ah al-Thaqafi;

7. Othman bin Saeed bin Ahamar; 

8. Othman ibn Shamas ibn al-Sharid;

9. Othman ibn Talhah ibn Abu Talha; 

10. Othman ibn Abu al-'As; 

11. Othman ibn Amir ibn Amr; 

12. Othman ibn Amir ibn Mu'tab;

13. Othman bin Abdul Ghanem;

14. Othman bin Obaidullah bin Othman; 

15. Othman ibn Othman ibn al-Sharid; 

16. Othman bin Othman Al-Thaqafi; 

17. Othman ibn Amr ibn Rafi'a;

18. Othman bin Amr Al-Ansari;

19. Othman ibn Amr ibn al-Jumuh; 

20. Othman ibn Qais ibn Abu al-'As; 

21. Othman bin Mazoun;

22. Othman ibn Mu'adh ibn Othman; 

23. Othman bin Nofal Zam;

24. Othman bin Wahb Al-Makhzoumi; 

25. Othman al-Jahani; 26. Othman bin Affan.

العسقلاني، أحمد بن علي بن حجر أبو الفضل الشافعي، الإصابة في تمييز الصحابة، ج 4، ص 447 ـ 463، تحقيق: علي محمد البجاوي، ناشر: دار الجيل - بيروت، الطبعة: الأولي، 1412 - 1992.

Al-isaba fi tamyiz Sahaba, vol. 4, pp. 447-463

Detailed answers

1. No name (except the names of Allah the Almighty) is exclusive to one person; Rather, sometimes a name was chosen for many people who were known by the same name, and there were no restrictions on this among the tribes and nations; Therefore, names such as Abu Bakr, Omar and Othman have been common names that many people of the time of the Prophet and his companions and companions, as well as the companions, friends and companions of the Shiite Imams have been known by the same names, such as:

Abu Bakr Hadrami, Abu Bakr Ibn Abu Musaak, Abu Bakr Ayash and Abu Bakr Ibn Muhammad are the companions of Imam Baqir and Sadegh (PBUH). Omar ibn Abdullah Saghafi, Omar ibn Qays, Omar ibn Mu'ammar, one of the companions of Imam Baqir (PBUH). And Omar ibn Aban, Omar ibn Aban Kalbi, Omar ibn Abu Hafs, Omar ibn Abu Sa'ba! Omar ibn Azina, Omar ibn Bara, Omar ibn Hafs, Omar ibn Hanzala, Omar ibn Salma, etc. are among the companions of Imam Sadiq (PBUH).Othman Aami Basri, Othman Jabala and Othman Ibn Ziad are among the companions of Imam Baqir (PBUH), and Othman Asbahani, Othman Ibn Yazid, Othman Nawa, among the companions of Imam Sadegh (PBUH).

2. There is no doubt that the Shiites have had and still have a strong hatred of Yazid ibn Mu'awiyah and his ugly deeds; But at the same time, we see that among the Shiites and the companions of the Imams (PBUH) there were those whose name was Yazid; like:

Yazid ibn Hatim, one of the companions of Imam Sajjad (PBUH). Yazid ibn Abd al-Mulk, Yazid Saigh, Yazid Kanasi, one of the companions of Imam Baqir (PBUH); Yazid al-Sha'r, Yazid ibn Khalifa, Yazid ibn Khalil, Yazid ibn Omar ibn Talha, Yazid ibn Farqad, Yazid Molly Hakam from the companions of Imam Sadiq (PBUH).

Even one of the companions of Imam Sadegh (PBUH), his name was Shamar Ibn Yazid.

إبن بطال البكري القرطبي، أبو الحسن علي بن خلف بن عبد الملك (متوفاي449هـ)، شرح صحيح البخاري، ج 9، ص 344، تحقيق: أبو تميم ياسر بن إبراهيم، ناشر: مكتبة الرشد - السعودية / الرياض، الطبعة: الثانية، 1423هـ - 2003م.

Sharh Sahih Bukhari Vol.9,P.344

Al-Ayni writes in 'Umdatul Qari'

وكان عمر رضي الله تعالي عنه كتب إلي أهل الكوفة لا تسموا أحدا باسم نبي وأمر جماعة بالمدينة بتغيير أسماء أبنائهم المسمين بمحمد حتي ذكر له جماعة من الصحابة أنه أذن لهم في ذلك فتركهم.

العيني، بدر الدين محمود بن أحمد (متوفاي 855هـ)، عمدة القاري شرح صحيح البخاري، ج 15، ص 39، ناشر: دار إحياء التراث العربي - بيروت

4. The name of one of the Companions is "Omar ibn Abu Muslim al-Qurashi" who was the adopted son of the Holy Prophet (PBUH) from Ummu Salma. 

Howdo you certainly say that naming his son as Omar was not rather, due to the love to this adopted son of the Messenger of Allah?

5. According to Sheikh Mofid, the name of one of the son of Imam Hassan (PBUH) was Amru.

Is it possible to say that this naming was due to the similarity to the name of Amr Ibn Abdud or Amr Ibn Hisham (Abu Jahl)?

Al-Irshad fi marifa hujaj Allah,Vol.2,P.20

الشيخ المفيد، محمد بن محمد بن النعمان ابن المعلم أبي عبد الله العكبري، البغدادي (متوفاي413 هـ)، الإرشاد في معرفة حجج الله علي العباد، ج 2، ص 20، باب ذكر ولد الحسن بن علي عليهما ، تحقيق: مh9ل البيت عليهم السلام لتحقيق التراث، ناشر: دار المفيد للطباعة والنشر والتوزيع - بيروت - لبنان، الطبعة: الثانية، 1414هـ - 1993 م.

6. According to what is stated in Sahih Muslim from the saying of Omar ibn al-Khattab, the opinion of Imam Ali (PBUH) towards Abu Bakr and Omar was that they were liars, sinners, deceivers and traitors, he addressed Ali (PBUH) and Abbas says:

فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ -صلي الله عليه وسلم- قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ -صلي الله عليه وسلم- فَجِئْتُمَا  تَطْلُبُ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ قَالَ رَسُولُ اللَّهِ -صلي الله عليه وسلم- « مَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ». فَرَأَيْتُمَاهُ كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ وَأَنَا وَلِيُّ رَسُولِ اللَّهِ -صلي الله عليه وسلم- وَوَلِيُّ أَبِي بَكْرٍ فَرَأَيْتُمَانِي كَاذِبًا آثِمًا غَادِرًا خَائِنًا.

After the death of the Messenger of God (may God bless him and grant him peace), Abu Bakr said: I am the successor of the Messenger of God. Abu Bakr said: The Messenger of God said: We do not inherit anything, what remains is charity and you introduced him as a liar, a sinner, a deceiver and a traitor, while God knows that Abu Bakr is truthful and religious. And he was a follower of the truth. After the death of Abu Bakr, I became the successor of the Prophet and Abu Bakr, and again you two called me a traitor, a deceitful liar, and a sinner

Sahih Muslim, vol. 3, p. 1378, p. 1757

النيسابوري، مسلم بن الحجاج أبو الحسين القشيري (متوفاي261هـ)، صحيح مسلم، ج 3، ص 1378، ح 1757، كِتَاب الْجِهَادِ وَالسِّيَرِ، بَاب حُكْمِ الْفَيْءِ، تحقيق: محمد فؤاد عبد الباقي، ناشر: دار إحياء التراث العربي - بيروت.

"And in the narration that exists in Sahih Bukhari, Amir al-Mu'minin (PBUH) considers Abu Bakr as a "tyrant"

وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالْأَمْرِ وَكُنَّا نَرَي لِقَرَابَتِنَا من رسول اللَّهِ صلي الله عليه وسلم نَصِيبًا.

 You overpowered us by force, and we deserved more to be in the caliphate because of our closeness to the Holy  Prophet (PBUH) 

Sahih al-Bukhari, vol. 4, p. 1549,

البخاري الجعفي، محمد بن إسماعيل أبو عبدالله (متوفاي256هـ)، صحيح البخاري ج 4، ص 1549، ح3998، كتاب المغازي، باب غزوة خيبر، تحقيق: د. مصطفي ديب البغا، ناشر: دار ابن كثير، اليمامة - بيروت، الطبعة: الثالثة، 1407هـ - 1987م.

And in another narration, the Shaikhain (Abubakr and Omar) themselves have narrated that Imam Ali (PBUH) did not even like to see the face of Omar for a while:

فَأَرْسَلَ إلي أبي بَكْرٍ أَنْ ائْتِنَا ولا يَأْتِنَا أَحَدٌ مَعَكَ كَرَاهِيَةً لِمَحْضَرِ عُمَرَ.

Sahih Al-Bukhari Vol. 4, p. 1549, H 3998

البخاري الجعفي، محمد بن إسماعيل أبو عبدالله (متوفاي256هـ)، صحيح البخاريج 4، ص 1549، ح3998 كتاب المغازي، باب غزوة خيبر، تحقيق: د. مصطفي ديب البغا، ناشر: دار ابن كثير، اليمامة - بيروت، الطبعة: الثالثة، 1407هـ - 1987م.

With such sharp stances of Imam Ali (PBUH) against the caliphs, can it be claimed that he named his children after them because of his interest in the caliphs??!

7. Sunnis claim that these names were all chosen due to the good relationships of Imam Ali (PBUH) with the caliphs. If so, why did the caliphs not choose the names of Hassan and Hussein, who were also the children of the Messenger of God, peace be upon him, for their children?

Can friendship be one-sided??!

Conclusion:

The names of the children of Imam Ali (PBUH) do not indicate a good relationship between him and the un-rightly Caliphs, and it cannot be used to deny the martyrdom of Lady Fatima, peace be upon Her.

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